“For an intellectual product of any value to exert an immediate influence which shall also be deep and lasting, it must rest on an inner harmony, yes, an affinity, between the personal destiny of its author and that of his contemporaries in general. Men do not know why they award fame to one work of art rather than another. Without being in the faintest connoisseurs, they think to justify the warmth of their commendations by discovering in it a hundred virtues, whereas the real ground of their applause is inexplicable—it is sympathy. Aschenbach had once given direct expression—though in an unobtrusive place—to the idea that almost everything conspicuously great is great in despite: has come into being in defiance of affliction and pain; poverty, destitution, bodily weakness, vice, passion, and a thousand other obstructions. And that was more than observation—it was the fruit of experience, it was precisely the formula of his life and fame, it was the key to his work.”
