"At a time when the British showed no particular enthusiasm for cleanliness, Indian women for example introduced British men to the delights of regular bathing. The fact that the word shampoo is derived from the Hindi word for massage, and that it entered the English language at this time, shows the novelty to the eighteenth-century British of the Indian idea of cleaning hair with materials other than soap. Those who returned home and continued to bathe and shampoo themselves on a regular basis found themselves scoffed at by their less hygienic compatriots: indeed it was a cliché of the time that the British in Bengal had become ‘effeminate’. A few Calcutta men were known to have had themselves circumcised to satisfy the hygienic—and presumably religious—requirements of their Indian wives and companions."
"The economic figures speak for themselves. In 1600, when the East India Company was founded, Britain was generating 1.8% of the world’s GDP, while India was producing 22.5%. By the peak of the Raj, those figures had more or less been reversed: India was reduced from the world’s leading manufacturing nation to a symbol of famine and deprivation."
"Robert Clive was a vicious asset-stripper. His statue has no place on Whitehall. Honouring the man once known as Lord Vulture is a testament to British ignorance of our imperial past."
"It is true that the early Nehruvian textbooks were written by Romila Thapar and so on, many of whom were Marxists. Sometimes, those textbooks did sort of emphasise a slightly rose-tinted vision of Hindu-Muslim unity running through the whole of the Delhi Sultanate right through the Mughals, which left room for the right wing to say this isn’t history. But the reality was that all those Nehruvian historians were great historians which the right wing successors were not."
"I alerted Bloomsbury to the growing online controversy over Delhi Riots 2020, as did several other Bloomsbury authors, I did not call for its banning or pulping and have never supported the banning of any book. It is now being published by another press."
"The outbreak revealed the surprising degree to which the Mughal court was still regarded across northern India not as some sort of foreign Muslim imposition – as some, especially on the Hindu right wing, look upon the Mughals today – but instead as the principal source of political legitimacy, and therefore the natural centre of resistance against British colonial rule."
"For the British after 1857, the Indian Muslim became an almost subhuman creature, to be classified in unembarrassedly racist imperial literature alongside such other despised and subject specimens, such as Irish Catholics or ‘the Wandering Jew’."
"Although a Bahadur Shah Zafar road still survives in Delhi, as indeed do roads named after all the other Great Mughals, for many Indians today, rightly or wrongly, the Mughals are still perceived as it suited the British to portray them in the imperial propaganda that they taught in Indian schools after 1857: as sensual, decadent, temple-destroying invaders – something that was forcefully and depressingly demonstrated by the whole episode of the demoliton of the Baburi Masjid at Ayodhya in 1992."
"Zafar always put huge emphasis on his role as a protector of the Hindus and the moderator of Muslim demands. He never forgot the central importance of preserving the bond between his Hindu and Muslim subjects, which he always recognised was the central stitching that held his capital city together."
"However hard the planners tried to create new colonies of gleaming concrete, crumbling tomb towers, old mosques or ancient Islamic colleges - medresses - would intrude, appearing suddenly on roundabouts or in municipal gardens, curving the road network and obscuring the fairways of the golf course."
"New Delhi was not new at all. Its broad avenues encompassed a groaning necropolis, a graveyard of dynasties."
"At first it is possible to mistake the Ozymandias-image for a displaced Egyptian Pharaoh or a lost Roman Emperor. Only on closer examination does it become clear that it is George V, the King Emperor, surrounded by his viceroys."
"I have been told that Dalrymple is a personable man, and in my own encounters with him I have indeed found him so, but what is of interest in this context is not Dalrymple the man, but Dalrymple the phenomenon. How did a White man, young, irreverent and likeable in his first and by far most readable India book, The City of Djinns, become the pompous arbiter of literary merit in India?"