Robert M. Pirsig
140 quotes
Biography
Robert Maynard Pirsig was an American writer and philosopher. He is the author of the philosophical books Zen and the Art of Motorcycle Maintenance: An Inquiry into Values (1974) and Lila: An Inquiry into Morals (1991), and he co-authored On Quality: An Inquiry Into Excellence: Selected and Unpublished Writings (2022) along with his wife and editor, Wendy Pirsig.
"The place to improve the world is first in one's own heart and head and hands, and then work outward from there."
"When one person suffers from a delusion, it is called insanity. When many people suffer from a delusion it is called a Religion."
"The truth knocks on the door and you say, "Go away, I'm looking for the truth,"and so it goes away. Puzzling."
"You are never dedicated to something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it's going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it's always because these dogmas or goals are in doubt."
"To live only for some future goal is shallow. It's the sides of the mountain that sustain life, not the top."
"For every fact there is an infinity of hypotheses."
"The real purpose of the scientific method is to make sure nature hasn’t misled you into thinking you know something you actually don’t know."
"…the doctrinal differences between Hinduism and Buddhism and Taoism are not anywhere near as important as doctrinal differences among Christianity and Islam and Judaism. Holy wars are not fought over them because verbalized statements about reality are never presumed to be reality itself."
"Like those in the valley behind us, most people stand in sight of the spiritual mountains all their lives and never enter them, being content to listen to others who have been there and thus avoid the hardships."
"In the high country of the mind one has to become adjusted to the thinner air of uncertainty..."
"We have artists with no scientific knowledge and scientists with noartistic knowledge and both with no spiritual sense of gravity at all,and the result is not just bad, it is ghastly."
"There is a perennial classical question that asks which part of the motorcycle, which grain of sand in which pile, is the Buddha. Obviously to ask that question is to look in the wrong direction, for the Buddha is everywhere. But just as obviously to ask the question is to look in the right direction, for the Buddha is everwhere."
"The range of human knowledge today is so great that we're all specialists and the distance between specializations has become so great that anyone who seeks to wander freely between them almost has to forego closeness with the people around him."
"The study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself. Working on a motorcycle, working well, caring, is to become part of a process, to achieve an inner peace of mind. The motorcycle is primarily a mental phenomenon."
"To all appearances he was just drifting. In actuality he was just drifting."
"The place to improve the world is first in one's own heart and head and hands."
"Art is anything you can do well. Anything you can do with Quality."
"Making... an art out of your technological life is the way to solve the problem of technology."
"What follows is based on actual occurrences. Although much has been changed for rhetorical purposes, it must be regarded in its essence as fact. However, it should in no way be associated with that great body of factual information relating to orthodox Zen Buddhist practice. It's not very factual on motorcycles, either."
"You see things vacationing on a motorcycle in a way that is completely different from any other. In a car you're always in a compartment, and because you're used to it you don't realize that through that car window everything you see is just more TV. You're a passive observer and it is all moving by you boringly in a frame."
"The truth knocks on the door and you say, "Go away, I'm looking for the truth," and so it goes away. Puzzling."
"We're in such a hurry most of the time we never get much chance to talk. The result is a kind of endless day-to-day shallowness, a monotony that leaves a person wondering years later where all the time went and sorry that it's all gone."
"I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for."
"The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha—which is to demean oneself."
"The world of underlying form is an unusual object of discussion because it is actually a mode of discussion itself. You discuss things in terms of their immediate appearance or you discuss them in terms of their underlying form, and when you try to discuss these modes of discussion you get involved in what could be called a platform problem. You have no platform from which to discuss them other than the modes themselves."