Maimonides
163 quotes
Biography
Moses ben Maimon, commonly known as Maimonides and also referred to by the Hebrew acronym Rambam, was a Sephardic Jewish rabbi who is widely acknowledged as one of the most prolific and influential Torah scholars of the Middle Ages.
"Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it."
"[…] one should accept the truth from whatever source it proceeds."
"There is one [disease] which is widespread, and from which men rarely escape. This disease varies in degree in different men … I refer to this: that every person thinks his mind … more clever and more learned than it is … I have found that this disease has attacked many an intelligent person … They … express themselves [not only] upon the science with which they are familiar, but upon other sciences about which they know nothing … If met with applause … so does the disease itself become aggravated."
"It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death."
"We are obligated to be more scrupulous in fulfilling the commandment of charity than any other positive commandment because charity is the sign of a righteous man."
"One who is in a dying condition is regarded as a living person in all respects. It is not permitted to bind his jaws, to stop up the organs of the lower extremities, or to place metallic or cooling vessels upon his navel in order to prevent swelling. He is not to be rubbed or washed, nor is sand or salt to be put upon him until he expires. He who touches him is guilty of shedding blood. To what may he be compared? To a flickering flame, which is extinguished as soon as one touches it. Whoever closes the eyes of the dying while the soul is about to depart is shedding blood. One should wait a while; perhaps he is only in a swoon."
"There shall always be much silence in a man's conduct. He shall speak only about a matter concerned with wisdom or matters that are necessary to keep his body alive."
"A man shall not be full of laughter and mockery, nor sad and mournful, but joyful. ... His desire shall not be so great that he rushes for wealth, nor shall he be lazy and refrain from working. But he shall live in contentment, have a modest occupation, and be occupied mainly with the Torah."
"No matter how small his portion, let him rejoice in it."
"It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words."
"It is natural for a man's character and actions to be influenced by his friends and associates and for him to follow the local norms of behavior. Therefore, he should associate with the righteous and be constantly in the company of the wise, so as to learn from their deeds. Conversely, he should keep away from the wicked who walk in darkness, so as not to learn from their deeds."
"When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God. He will be filled with fear and trembling, as he becomes conscious of his lowly condition, poverty, and insignificance, and compares himself with any of the great and holy bodies; still more when he compares himself with any one of the pure forms that are incorporeal and have never had association with any corporeal substance. He will then realize that he is a vessel full of shame, dishonor, and reproach, empty and deficient."
"Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise."
"For it is said, "You shall strengthen the stranger and the dweller in your midst and live with him," that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need."
"Every Israelite has a duty to study whether he is poor or rich, whether healthy or suffering, whether young or very old and in failing strength, even if he is poor and supported by charity or begs from door to door."
"For how long is it a duty to study the Law? To the day of death."
"An artisan busies himself with his work for three hours each day and spends nine hours in study."
"A scholar ... should turn his ears from the talk of the illiterate and not take it to heart."
"After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down."
"Abraham ... was sunk in Ur of the Chaldees among foolish idolaters. His father and mother and all the people worshipped the stars. ... He knew that all were mistaken and that what caused them to err was worship of the images which drove the Truth out of their minds. ... It was proper to destroy and smash the idols so that the people should not err by them like those who think there is no god save images."
"The fundamental imperative about idolatry was that worship was not to be paid to any created thing such as a messenger, a planet, a star, one of the four elements, or to anything produced from them."
"One must be careful with regard to the form of the letters, so that a yud will not resemble a vav, nor a vav a yud; a kaf should not resemble a beit, nor a beit a kaf; a dalet should not resemble a resh, nor a resh a dalet."
"I have composed this work neither for the common people, nor for beginners, nor for those who occupy themselves only with the Law as it is handed down without concerning themselves with its principles. The design of this work is rather to promote the true understanding of the real spirit of the Law, to guide those religious persons who, adhering to the Torah, have studied philosophy and are embarrassed by the contradictions between the teachings of philosophy and the literal sense of the Torah."
"A sensible man should not demand of me, or hope that when we mention a subject, we shall make a complete exposition of it."
"My object in adopting this arrangement is that the truths should be at one time apparent and at another time concealed. Thus we shall not be in opposition to the Divine Will (from which it is wrong to deviate) which has withheld from the multitude the truths required for the knowledge of God, according to the words, "The secret of the Lord is with them that fear Him." (Psalm 25:14)"