Lin Yutang
61 quotes
Biography
Lin Yutang was a Chinese writer, linguist, and inventor. A prolific bilingual writer in both Chinese and English, he was celebrated for pioneering a humorous prose style in modern Chinese literature and for serving as a cultural bridge between China and the West, most notably through My Country and My People (1935) and his English translations of Chinese classics.
"This I conceive to be the chemical function of humor: to change the character of our thought."
"Hope is like a road in the country; there was never a road, but when many people walk on it, the road comes into existence."
"Besides the noble art of getting things done, there is the noble art of leaving things undone. The wisdom of life consists in the elimination of non-essentials."
"The wise man reads both books and life itself."
"If one's bowels move, one is happy, and if they don't move, one is unhappy. That is all there is to it."
"I like to think of criticism as the highest intellectual effort that mankind is capable of, and above all, I like to think of self-criticism as the most difficult attainment of an educated man."
"I am here to speak on freedom of speech. It is a great topic, and I am going to make my speech as free as possible. But you know that this cannot be done, for when anyone announces that he is going to speak his mind freely, everyone is frightened. This shows that there is no such thing as true freedom of speech. No one can afford to let his neighbors know what he is thinking about them. Society can exist only on the basis that there is some amount of polished lying and that no one says exactly what he thinks."
"All women's dresses, in every age and country, are merely variations on the eternal struggle between the admitted desire to dress and the unadmitted desire to undress."
"Human history is not the product of the wise direction of human reason, but is shaped by the forces of emotion—our dreams, our pride, our greed, our fears, and our desire for revenge."
"No one realizes how beautiful it is to travel until he comes home and rests his head on his old, familiar pillow."
"The Chinese believe that when there are too many policemen, there can be no individual liberty, when there are too many lawyers, there can be no justice, and when there are too many soldiers, there can be no peace."
"I strongly suspect that the average reader does not suspect India has as rich a culture, as creative an imagination and wit and humor as any China has to offer, and that India was China’s teacher in religion and imaginative literature, and the world’s teacher in trigonometry, quadratic equations, grammar, phonetics, Arabian Nights, animal fables, chess, as well as in philosophy, and that she inspired Boccaccio, Goethe, Herder, Schopenhauer, Emerson, and probably also old Aesop."
"If compelled to indicate my religion on an immigration blank, I might be tempted to put down the word "Taoist," to the amazement of the customs officer who probably never heard of it."
"Our task is not so much discovery as re-discovery. What one needs is not so much thinking as remembering. Sometimes it suffices to sit quietly and listen well, when venerable men have thought before us. Constant forgettings of truths once perceived are the very charm of the human mind; the history of human thought is nothing more than the story of these forgettings and rememberings and forgettings again."
"If life is all subjective, why not be subjectively happy rather than subjectively sad?"
"There are two kinds of animals on earth. One kind minds his own business, the other minds other people's business. The former are vegetarians, like cows, sheep and thinking men. The latter are carnivorous, like hawks, tigers and men of action."
"The secret of contentment is knowing how to enjoy what you have, and to be able to lose all desire for things beyond your reach."
"These influences of my young childhood were greatest: 1, the mountain landscape, 2, my father the impossible idealist, and 3, the upringing of a closely-knit Christian home."
"A mellow understanding of life and of human nature is, and always has been, the Chinese ideal of character, and from that understanding other qualities are derived, such as pacifism, contentment, calm and strength of endurance which distinguish the Chinese character."
"To the West, it seems hardly imaginable that the relationship between man and man (which is morality) could be maintained without reference to a Supreme Being, while to the Chinese it is equally amazing that men should not, or could not, behave toward one another as decent beings without thinking of their indirect relationship through a third party."
"I like spring, but it is too young. I like summer, but it is too proud. So I like best of all autumn, because its leaves are a little yellow, its tone mellower, its colours richer, and it is tinged a little with sorrow and a premonition of death. Its golden richness speaks not of the innocence of spring, nor of the power of summer, but of the mellowness and kindly wisdom of approaching age. It knows the limitations of life and is content. From a knowledge of those limitations and its richness of experience emerges a symphony of colours, richer than all, its green speaking of life and strength, its orange speaking of golden content and its purple of resignation and death."
"This is a personal testimony, a testimony of my own experience of thought and life. It is not intended to be objective and makes no claim to establish eternal truths. In fact I rather despise claims to objectivity in philosophy; the point of view is the thing. I should have liked to call it "A Lyrical Philosophy," using the word "lyrical" in the sense of being a highly personal and individual outlook..."
"It is not when he is working in the office but when he is lying idly on the sand that his soul utters, "Life is beautiful.""
"While in the West, the insane are so many that they are put in an asylum, in China the insane are so unusual that we worship them, as anybody who has a knowledge of Chinese literature will testify."
"A vague uncritical idealism always lends itself to ridicule and too much of it might be a danger to mankind, leading it round in a futile wild-goose chase for imaginary ideals."