Hans Urs von Balthasar
32 quotes
Biography
Hans Urs von Balthasar was a Swiss theologian and Catholic priest who is considered one of the most important Catholic theologians of the 20th century. With Joseph Ratzinger and Henri de Lubac, he founded the theological journal Communio.
"What you are is God's gift to you, what you become is your gift to God."
"The inner reality of love can be recognized only by love."
"To be a child means to owe one's existence to another, and even in our adult life we never quite reach the point where we no longer have to give thanks for being the person we are."
"The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God."
"It would be unjust toward children to introduce them to Christian teaching and existence only as little pagans and catechumens, in order to leave it up to them to choose the Faith on their own responsibility at a point in time difficult to determine."
"Love alone is credible; nothing else can be believed, and nothing else ought to be believed. This is the achievement, the “work” of faith: to recognize this absolute prius, which nothing else can surpass; to believe that there is such a thing as love, absolute love, and that there is nothing higher or greater than it; to believe against all the evidence of experience (“credere contra fidem” like “sperare contra spem”), against every “rational” concept of God, which thinks of him in terms of impassibility or, at best, totally pure goodness, but not in terms of this inconceivable and senseless act of love."
"The exalted moment of love is always full of promise: it is not closed in on itself, but open; we see its natural fruitfulness revealed in the child, even if its spiritual fruitfulness remains hidden."
"Only by presupposing God's prior and inconceivable forgiveness can the limitations of human good will be transcended, and only thus can the danger of human pride be avoided."
"Christ's Passion, viewed from within, is of a diversity that the biblical texts and images leave hidden; but numerous mystics through the centuries have been allowed to experience a great deal of it in ever-varying aspects—if only by drops, as it were, compared with the Son of God."
"What deserves to be called mysticism—not in the vague sense of the history and philosophy of religion, but rather in the Catholic-ecclesial sense—occurs when God's Word is heard, not only with exegetical and theological understanding, but with the whole heart, the whole being, when one is steadfast before the self-disclosure of the heart of God despite fire and night."
"Charisms are not distributed at random but are dispensed by God to supply what is needful and lacking in his Church at each historical moment. If they are from God, they usually do not flow with the latest fashionable trend but much more likely contain an antidote and remedy for the perils of the time."
"In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual."
"The Mystical Body of Christ does not rest on abstract principles but on concrete persons who have missions, or on missions which are personal."
"God deserves more love than the world gives him. Men, too, need more love than they receive from the world. Our community wants to take her place where these two needs meet."
"Balthasar said that a true theologian is on his knees; if you write like Hans von Balthasar did, a fifteen volume work, his must be calloused."
"Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness."
"Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance."
"Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man."
"We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it."
"It is, finally, a word is untimely in three different senses, and bearing it as one's treasure will not win one anyone's favours one rather risks finding oneself outside everyone's camp... Beauty is the word that shall be our first."
"Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance."
"But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation."
"Even if a unity of faith is not possible, a unity of love is."
"To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love."
"Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith."