"Burn worldly love, rub the ashes and make ink of it, make the heart the pen, the intellect the writer, write that which has no end or limit."
"those who have loved are those that have found God"
"The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go."
"You shall everywhere mind the book of the Granth-Sahib as your Guru; whatever you shall ask it will show you."
"I have seen the light of Muhammad (with my mind's eye). I have seen the prophet and the messenger of God, in other words, I have understood his message or imbibed his spirit. After contemplating the glory of God, my ego was completely eliminated."
"Although Guru Nanak’s teachings of equality and tolerance resonate with American audiences and are foundational values for American society, very few of our neighbors and Western society at large know anything about Guru Nanak Dev Ji"
"Guru Nanak’s legacy belongs to all who seek truth and compassion."
"Nanak's religion consisted in the love of God, love of man and love of godly living. His religion was above the limits of caste, creed and country. He gave his love to all, Hindus, Muslims, Indians and foreigners alike. His religion was a people's movement based on modern conceptions of secularism and socialism, a common brotherhood of all human beings. Like Rousseau, Nanak felt 250 years earlier that it was the common people who made up the human race. They had always toiled and tussled for princes, priests and politicians. What did not concern the common people was hardly worth considering. Nanak's work to begin with assumed the form of an agrarian movement. His teachings were purely in Punjabi language mostly spoken by cultivators. He appealed to the downtrodden and the oppressed peasants and petty traders as they were ground down between the two mill stones of Government tyranny and the new Muslims' brutality. Nanak's faith was simple and sublime. It was the life lived. His religion was not a system of philosophy like Hinduism. It was a discipline, a way of life, a force, which connected one Sikh with another as well as with the Guru."
"In Nanak's time Indian society was based on caste and was divided into countless watertight Compartments. Men were considered high and low on account of their birth and not according to their deeds. Equality of human beings was a dream. There was no spirit of national unity except feelings of community fellowship. In Nanak's views men's love of God was the criterion to judge whether a person was good or bad, high or low. As the caste system was not based on divine love, he condemned it. Nanak aimed at creating a casteless and classless society similar to the modern type of socialist society in which all were equal and where one member did not exploit the other. Nanak insisted that every Sikh house should serve as a place of love and devotion, a true guest house (Sach dharamshala). Every Sikh was enjoined to welcome a traveller or a needy person and to share his meals and other comforts with him. "Guru Nanak aimed at uplifting the individual as well as building a nation."
"Shri Babaji shows us the practical side of the teachings of great saints like Guru Nanak, who did not preach a particular religion or cult. He gave teachings of spiritual perfection, valid for all mankind. To follow these teachings is to realize good for all humanity and the unity of all humanity and the unity of the individual soul with the universal Soul."
"Guru Nanak 'called himself a Hindu. According to Janamsâkhî, he wore a sacred thread (yajñopavît) and had a lock of hair (chotî) on his head. After him till the fifth Guru, each had his sacred thread ceremony performed, were married according to Vedic rites, used to apply tilak and used to hear tales from Vedas and Puranas.'"
"Guru Nanak's principal inheritance from the religious background of his period was unquestionably that of the Sant tradition, and evidence of other independent influences is relatively slight."... [And for the Sant tradition and itself, it] 'owes none of its basic constituents to the Sufis. For Sant beliefs the major source is to be found in the Bhakti movement, with Nath theory entering as a significant source.'"
"We are also told that the Gurus repudiated pilgrimage to holy places. Is it true? Though as a “knower”, Nanak was above pilgrimage, yet he went on an extended pilgrimage, as his Udasis tell us, to Hardwar, Prayag, Varanasi, Gorkhmat (near Pilibhit), Ayodhya, Jagannatha Puri, Rameshwaram, Ujjain, Kurukshetra, Hinglaj, Gorakh-Hatri (a great Natha center near modern Peshawar). At Mathura, he visited Keshaav Rao Temple and bathed in the Yamuna."
"Alone let him constantly meditate in solitude on that which is salutary for his soul, for he who meditates in solitude attains supreme bliss."
"Offspring, the due performance on religious rites, faithful service, highest conjugal happiness and heavenly bliss for the ancestors and oneself, depend on one's wife alone."
"Death would not be called bad, O people, if one knew how to truly die."
"I am not the born how can there be either birth or death for me?"
"God is one, but he has innumerable forms. He is the creator of all and He himself takes the human form."
"Even Kings and emperors with heaps of wealth and vast dominion cannot compare with an ant filled with the love of God."
"Offspring, the due performance on religious rites, faithful service, highest conjugal happiness and heavenly bliss for the ancestors and oneself, depend on one's wife alone."
"The production of children, the nurture of those born, and the daily life of men, of these matters woman is visibly the cause."
"There is but One God, His name is Truth, He is the Creator, He fears none, he is without hate, He never dies, He is beyond the cycle of births and death, He is self illuminated, He is realized by the kindness of the True Guru. He was True in the beginning, He was True when the ages commenced and has ever been True, He is also True now."
"I am neither male nor female, nor am I sexless. I am the Peaceful One, whose form is self-effulgent, powerful radiance."
"Owing to ignorance of the rope the rope appears to be a snake; owing to ignorance of the Self the transient state arises of the individualized, limited, phenomenal aspect of the Self."
"From its brilliancy everything is illuminated."