Government
202 quotes
Biography
"We ought to consider what is the end of government, before we determine which is the best form. Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all Divines and moral Philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow, that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest number of persons, and in the greatest degree, is the best. ... Fear is the foundation of most governments..."
"Remota itaque iustitia quid sunt regna nisi magna latrocinia?"
"Where the people fear the government you have tyranny. Where the government fears the people you have liberty."
"If the government becomes a law-breaker, it breeds contempt for the law. It invites every man to become a law unto himself. It invites anarchy."
"Governments in capitalist society are but committees of the rich to manage the affairs of the capitalist class."
"The God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever."
"Wherever is found what is called a paternal government, there is found state education. It has been found that the best way to insure implicit obedience is to commence tyranny in the nursery."
"Resolv'd to ruin or to rule the state."
"Nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced."
"A man contains all that is needful to his government within himself. He is made a law unto himself."
"The government will not free us, and is part of the problem rather than part of the solution."
"Let’s look at the real world and set who is causing all this violence and repression of human rights. The wholesale murder by standing armies in World Wars I and II, the pillage and tape of former colonial counties, military invasions or so-called “police operations” in Korea and Vietnam — all of these have been done by governments. It is government and state/class rule, which is the source of all violence. This includes all governments. The so-called “Communist” world is not communist and the “Free” world is not free. East and West, Capitalism, private or state remains an inhuman type of society where the vast majority is bossed at work, at home, and in the community. Propaganda (news and literary), policemen and soldiers, prisons and schools, traditional values and morality all serve to reinforce the power of the few and to convince or correct the many into passive acceptance of a brutal degrading and irrational system. This is what Anarchists mean by authority being oppression, and it is just such authoritarian rule which is at work in the United States of America, as well as the “Communist” governments of China or Cuba."
"The best public servant is the worst one. A thoroughly first-rate man in public service is corrosive. He eats holes in our liberties. The better he is and the longer he stays the greater the danger. If he is an enthusiast -- a bright-eyed madman who is frantic to make this the finest government in the world -- the black plague is a house pet by comparison."
"Each person who hears another one cry for help is lawfully bound by the state-compact to hasten to his assistance. For all individuals have promised to all individuals to protect them; and the cry for help is the announcement that a danger exists, which the representative of the protecting power, the government, can not immediately remove. Hence, the cry for help confers upon each individual again not only the right but also the obligation to render immediate protection. If it can be proved that a citizen heard the cry for help and did not hurry to assistance, he is liable to punishment…"
"Women are ineligible to public offices for the following simple reasons: public officers are responsible to the state; and hence must be perfectly free, and dependent always only upon their own will; otherwise such a responsibility would be unjust and contradictory. Woman, however, is free and independent only so long as she has no husband. Hence the exclusive condition under which a woman might become eligible to office, would be the promise not to marry. But no rational woman can give such a promise, nor can the state rationally accept it. For woman is destined to love, and love comes to women of itself — does not depend upon her free will. But when she loves, it is her duty to marry, and the state must not form an obstacle to this duty. Now, if a woman, holding a public office, were to marry, two cases are possible. Firstly, she might not subject herself to her husband so far as her official duties were concerned. But this is utterly against female dignity; for she can not say then, that she has given herself up wholly to the husband. Moreover, where are the strict limits which separate official from private life Or, secondly, she might subject herself utterly, as nature and morality require, to her husband, even so far as her official duties are concerned. But, in that case, she would cease to be the official, and he would become it."
"The state is not a universal nor in itself an autonomous source of power. The state is nothing else but the effect, the profile, the mobile shape of a perpetual statification or statifications, in the sense of incessant transactions which modify, or move, or drastically change, or insidiously shift sources of finance, modes of investment, decision-making centers, forms and types of control, relationships between local powers, the central authority, and so on. In short, the state has no heart, as we well know, but not just in the sense that it has no feelings, either good or bad, but it has no heart in the sense that it has no interior. The state is nothing else but the mobile effect of a regime of multiple governmentalities."
"If a private enterprise is a failure, it closes down—unless it can get a government subsidy to keep it going; if a government enterprise fails, it is expanded. I challenge you to find exceptions."
"Governments are by their nature aggressive and dominating. No society is safe if its neighbor is a state."
"Governments can be democratic or not, more or less corrupt, but they will still pursue the same basic goals, and they will still be controlled by an elite. Government by its very nature concentrates power and excludes people from making decisions over their own lives."
"Government doesn’t louse up everything, but it sure louses up a lot of what it promises to deliver... [G]overnment has an abysmal record of abusing the public’s trust, finances, and its own authority. Now some people want it to take on a bigger role?"
"For those who think it important for the Nation to impose more tariffs, I understand that today’s decision will be disappointing. All I can offer them is that most major decisions affecting the rights and responsibilities of the American people (including the duty to pay taxes and tariffs) are funneled through the legislative process for a reason. Yes, legislating can be hard and take time. And, yes, it can be tempting to bypass Congress when some pressing problem arises. But the deliberative nature of the legislative process was the whole point of its design. Through that process, the Nation can tap the combined wisdom of the people’s elected representatives, not just that of one faction or man. There, deliberation tempers impulse, and compromise hammers disagreements into workable solutions. And because laws must earn such broad support to survive the legislative process, they tend to endure, allowing ordinary people to plan their lives in ways they cannot when the rules shift from day to day. In all, the legislative process helps ensure each of us has a stake in the laws that govern us and in the Nation’s future. For some today, the weight of those virtues is apparent. For others, it may not seem so obvious. But if history is any guide, the tables will turn and the day will come when those disappointed by today’s result will appreciate the legislative process for the bulwark of liberty it is."
"We are not made to live subjected to authoritarian rule but instead need to be independent and free to act as we choose. This is what we call the individual’s common consciousness. No matter how well the government develops, no matter how kindly public officials lead us, they will never be able to satisfy our ideal. The more complicated the government becomes, the more corrupt it gets."
"That big thief called the government."
"Can humans exist without some people ruling and others being ruled? The founders of political science did not think so. "I put for a general inclination of mankind, a perpetual and restless desire for power after power, that ceaseth only in death," declared Thomas Hobbes. Because of this innate lust for power, Hobbes thought that life before (or after) the state was a "war of every man against every man"—"solitary, poor, nasty, brutish and short." Was Hobbes right? Do humans have an unquenchable desire for power that, in the absence of a strong ruler, inevitably leads to a war of all against all? To judge from surviving examples of bands and villages, for the greater part of prehistory our kind got along quite well without so much as a paramount chief, let alone the all-powerful English leviathan King and Mortal God, whom Hobbes believed was needed for maintaining law and order among his fractious countrymen."
"Well, I would say that, as long-term institutions, I am totally against dictatorships. But a dictatorship may be a necessary system for a transitional period. At times it is necessary for a country to have, for a time, some form or other of dictatorial power. As you will understand, it is possible for a dictator to govern in a liberal way. And it is also possible for a democracy to govern with a total lack of liberalism. Personally I prefer a liberal dictator to democratic government lacking liberalism. My personal impression — and this is valid for South America — is that in Chile, for example, we will witness a transition from a dictatorial government to a liberal government. And during this transition it may be necessary to maintain certain dictatorial powers, not as something permanent, but as a temporary arrangement."