Direct democracy
24 quotes
Biography
Direct democracy or pure democracy is a form of democracy in which the electorate directly decides on policy initiatives, without elected representatives as proxies, as opposed to the representative democracy model which occurs in the majority of established democracies. The theory and practice of direct democracy and participation as its common characteristic constituted the core of the work of many theorists, philosophers, politicians, and social critics, such as Jean-Jacques Rousseau, John Stuart Mill, and G.D.H.
"The milieu in which creativity can be developed is principally the field of culture, and Beuys starts his sociopolitical program in the area of culture, in order to develop from this special angle the concept of equality as well as of democracy and socialism as a genetic process. ...The primary necessity in Beuys' concept of direct democracy is freedom, meaning that every man should be able to completely realize his liberty, for example, his right to a free and equal unfolding of his personality, as is firmly established as a fundamental law in the organization's statutes."
"We no longer use the word "democracy" as the founders of our government used it, as meaning a government in which the people not only elect officers but make laws by voting. When we speak of democracy in this sense now, we add the adjective "direct"—meaning government by the voters directly rather than by agents chosen for the purpose of discovering and enforcing the voters' will."
"Why direct government has grown in favor. This increase in the power of the voters has been due to two main causes: (a) dissatisfaction with the way that the representatives actually conducted the government; and (b) the growth of a political interest among the voters which makes them want to take more part in government. Dissatisfaction with representative government began to appear early; representatives often would not make the laws for which there was a large popular demand; and they were frequently corrupt, and made laws for the benefit of private persons and corporations by granting them concessions and privileges of all kinds. Owing to the spread of education and the development of cheap newspapers and books, large numbers of voters now think that they can decide many matters better than their agents can."
"The initiative and referendum are schemes for allowing the voters to make laws directly without using the legislature or asking its advice at all and to veto laws. The old idea was that the voters could not themselves know enough about government to decide policies, but that all they could do was to select representatives who should give their attention especially to government, relieving the voters of the task of bothering about anything except occasional elections of agents. Direct government, however, presupposes that the voters have made up their minds or can make up their minds on all matters, and that the officers whom they choose are merely agents to carry out their will. The system has an educational advantage through the publicity given to every proposal."
"There is... a peculiar interest... in surveying the institutions of those countries which in our own time have carried farthest the application of the democratic idea. In this, without doubt, Switzerland leads the way. The practice of direct democracy has been extended there to an extraordinary degree, and the end is not yet."
"Among the modern democracies which are true democracies, Switzerland has the highest claim... It is the oldest, for it contains communities in which popular government dates farther back than it does anywhere else in the world; and it has pushed democratic doctrines farther, and worked them out more consistently, than any other European State. ...the method of Direct Popular Legislation, i.e., law-making by the citizens themselves and not through their representatives... opens a window into the soul of the multitude. Their thoughts and feelings are seen directly, not refracted through the medium of elected officials."
"Most of the American State Constitutions depart further from English precedents than do those of the Australian States, for the former vest the elections both of judges and of administrative officials in the people, and many of them contain provisions for direct popular legislation by Initiative and Referendum. Yet as the American States give a veto to the State Governor, and limit in many directions the power of the Legislatures, the Australian schemes of government seem, on the whole, more democratic than the American..."
"Athenian democracy was different from the much later American form, not only because it was the expression of a single city-state but because it was a direct, rather than a representative democracy. To us, looking backwards, it may seem imprudent to invite all citizens to vote on all major initiatives, but Solon was right to appreciate that no Athenian freeman could allow himself to be left out of anything."
"So long as Vox Populi, Vox Dei, was believed to be an aspect of cosmic truth, the stress of reforming effort was laid upon getting the Populus as big and as powerful as possible, and upon this the Radical doctrine followed, that a democratic franchise meant an intelligent and a progressive state. The doctrine did not rest at the just and proper claim that such a franchise was a necessary condition of such a state, but it related the one and the other in bonds of cause and effect. The error survives to this day amongst the many suggestions made from time to time as to our methods of government. The mechanical reformer is not yet at rest, and his newest discovery is that the representative system has been a failure, and that we must have direct democracy. This is no place to discuss either the representative system and its alleged failures, or direct democracy and its alleged successes; but it is impossible to see from our own experience how the substitution of the latter for the former will have any revolutionary and practical results. For, if the masses were so vigilant, so disgusted with representative authority, so clear-sighted regarding political aims, so interested in the making of the statute-book, as the friends of direct democracy assume, it is difficult to believe that those qualities could be entirely set aside at election times and that public opinion, when it has the opportunity, should show so few indications of that self-possession and independence of thought which we are asked to believe it would show if it voted on the details and not on the principles of legislation."
"Wolff is logically confronted by a choice between a world of robots subject to authority, on the one hand, and, on the other, a world of human beings subject to no authority whatsoever but responsibly exercising their moral autonomy. … Consequently Wolff fails, as he must, in his attempt to show that authority and autonomy could be reconciled in a state governed by unanimous direct democracy. … In attempting to build the edifice of anarchism on the foundations of responsibility and moral autonomy, Wolff is ultimately self-contradictory. For it is perfectly reasonable to conclude that except in extraordinary circumstances that are rarely attainable in our world, if we wish to maximize autonomy our only reasonable and responsible choice is to seek the best possible state. If a democratic state is the best possible state (as probably few anarchists would deny), then the most responsible way of exercising our moral autonomy is to opt for a democratic state."
"The unhappy conflict in political thinking between representative government and direct democracy, which has been so much a feature of recent political discussion in the United States, is due more than anything else, I think, to a misunderstanding of what democracy means. A genuine democracy is not a mass-meeting, a mob, or a wildcat system of direct nominations. A genuine and efficient democracy must have two elements: responsible and representative leadership and the final lodgment of control over that leadership in the instinct, the common sense, and the conscience of the whole people. When this country was young and the Nation was forming after the Revolution, there was great confidence in leadership, and very little confidence in the good sense of the mass of the people. There were reasons for this which grew out of certain distressing experiences during the critical period of American history which immediately preceded the making of the Constitution in 1789. The Constitutional Convention itself had for a chief object the curbing of what was again and again described in the debates as "the turbulence and follies of democracy.""
"The characteristic of direct democracy is its deep-seated distrust of representative leadership, and its superior confidence in the instinct, the common sense, and the conscience of the mass of the people. There is no State which I visited in which this modern political tendency can be traced to its conclusion and partial confusion better than in the State of Oregon. Oregon is the native haunt of direct democracy."
"The matters upon which the mass of the people, necessarily bent upon a livelihood, should ordinarily be called upon to pass judgment, are few and simple and fundamental. The perplexities of government and progress should be worked out by responsible representatives. But it is also true that the people should be left in the position easily and flexibly to register their opinion upon any matter whatsoever if it becomes necessary as a check upon reaction or because of a treasonable disregard by their representatives of their interests. And the spirit of the West is once more sound, from the broad standpoint of freedom and right, in its feeling that as things are in America, a measure of direct democracy is necessary in order to make representative government workable. But the initiative and referendum should be employed with restraint. It should be the gun behind the door, the remedy in emergency, the quick-acting but ultimate check upon substantial error and wrong."
"Whether in the United States, China or Russia. Anarchists believe in direct democracy by the people as the only kind of freedom and self-rule."
"The number of which the House or Representatives is to consist, forms another and a very interesting point of view... In all very numerous assemblies, of whatever characters composed, passion never fails to wrest the sceptre from reason. Had every American citizen been a Socrates, every Athenian assembly would still have been a mob."
"The representative system, Mr. Chairman, was not adopted in Massachusetts as a question of expediency. Representative government was adopted, sir, because no direct democracy in the history of the world ever had proved a success, and the framers of our Constitution knew that to be so. They knew that where democracy had been allowed to go uncontrolled, democracy had degenerated in the first place into anarchy, and from anarchy into a despotism. How long did it take the people of France, when they first burst asunder the barriers which had held them in check for centuries, to progress through the stages of constitutional government as laid down by their constitutional assembly and as embodied in the Constitution which they adopted, to anarchy? How long was it after they had established the Commune and other tribunals not properly elected, mere voluntary associations to direct the public effort, before under such domination they confiscated estates, they murdered their King, they killed their nobles, and thus prepared through such a process, the path for a Napoleon? If that example is not sufficient for us and for those who advocate direct democracy, how long has it taken Russia to go from an autocracy all the way through the stages of a popular frenzy in attempting to vote prosperity and happiness into their midst? How long has it taken them, Mr. Chairman, to go through those stages and arrive under the dictatorship which... is to treat those who do not agree with and who do not support this provisional government with the sword and with the bullet? In other words, Mr. Chairman, the advocates of direct democracy cannot point to a time in history or to an illustration in history when direct democracy in a large and heterogeneous community has done anything else than to degenerate into anarchy and to point the way for the despot and the autocrat who has ground those who were seeking liberty under his iron heel. So I say advisedly that the framers of our Constitution adopted representative government not as a question of expediency; they adopted it advisedly in the light of history, because, sir, they had an idea that a body of representative men chosen by the people, meeting annually in election, chosen from among the number of the people who appeal most to the voters as being capable of representing them,—that body so chosen should then meet in a proper form, far removed from the clamor of the market-place, in a higher atmosphere than the disturbing elements which every-day life and contact and attrition have upon the momentary judgment of a large crowd of irresponsible people, that such a body so chosen, sitting in such an atmosphere would be more apt to pass legislation in the interest of all the people of the community, regardless of class, regardless of color, regardless of all of the other handicaps which have retarded the development of particular groups in the community, whether social or industrial, that such a body of representative men, in other words, would be more apt to express in the form of legislation the real, sound, fundamental will of all the people than any other method that could be devised for framing legislation."
"Everywhere, in the commune, the canton, the Confederation, the persistent dominant desire of the people to retain direct control over specific acts of government, and to refuse plenary powers to elected representatives, gives special character to Swiss democracy."
"I have no intention of discussing the merits or demerits of the two systems, but the fact that direct democracy is old and our self-limited democracy is new must not be forgotten. When it is proposed to emasculate representative government, as was done by the Third Napoleon, or to take from the courts their independence, it may be a change for the better, as its advocates contend, because almost anything human is within the bounds of possibility, but it is surely and beyond any doubt a return from a highly developed to a simpler and more primitive stage of thought and government. A system of government which consists of executive and people is probably the very first ever attempted by men. Among gregarious animals we find the herd and its leader, and that was the first form of government among primitive men, if we may trust the evidence of those tribes still extant in a low state of savagery who alone can give us an idea of the social and political condition of prehistoric man."
"We may study experiments in direct democracy in Athens and in Rome more than two thousand years ago and at a later time in some of the mediæval Italian cities. This examination will reveal the fact that representative government on a large scale is a modern development originating in England, and also that while the people began long ago to place limitations on the once unrestrained power of the crown or the kingship, it was in our Constitution that a people for the first time put limitations upon themselves, which has hitherto been considered an evidence of unusual intelligence and of a high civilization."
"Direct democracy [...] is completely at odds with both the state and capitalism. For as "rule of the people" (the etymological root of democracy), democracy's underlying logic is essentially the unceasing movement of freedom making. And freedom, as we have seen, must be jettisoned in even the best of representative systems. Not coincidentally, direct democracy's opponents have generally been those in power. Whenever the people spoke—as in the majority of those who were disenfranchised, disempowered, or even starved—it usually took a revolution to work through a "dialogue" about democracy's value. As a direct form of governance, therefore, democracy can be nothing but a threat to those small groups who wish to rule over others: whether they be monarchs, aristocrats, dictators, or even federal administrations as in the United States."
"As a practice, direct democracy will have to be learned. As a principle, it will have to undergird all decision making. As an institution, it will have to be fought for. It will not appear magically overnight."
"In a free-market economy, the consumer is king: labor unions don't run things, business people don't run things, bankers don't run things, politicians don't run things, but the success of a business depends on how people spend their money."
"Every student of political science knows that the American system of government codified in the United States Constitution is not actually a "democracy" as that term was defined in the eighteenth century. In fact, most of the American Founders considered "pure" democracy like that practiced in ancient Athens—where the people ruled themselves directly through votes of a popular assembly—to be a particularly unstable and dangerous form of government. ...despite this aversion to democracy and the absence of a popular assembly dictating policy by majority vote in the United States, American government could be said to embody the principle of "popular sovereignty"... Over the course of the nineteenth century, Americans... increasingly applied the words democracy and democratic to America's government and society. ...By the twentieth century, the term democracy had largely ceased to carry the stigma of mob rule... In essence, the term democracy was gradually redefined..."
"The original American democracy in the New England towns was "direct" democracy. In its first form this cannot be restored. But to keep our political life sound, we must find substitutes for it. So far the only effective one suggested lies in a further development of the initiative, referendum, and recall,—devices of direct democracy which also were originated in early New England."