Aung San Suu Kyi
145 quotes
Biography
"I do protect human rights, and I hope I shall always be looked up as a champion of human rights."
"The only real prison is fear, and the only real freedom is freedom from fear"
"Humor is one of the best ingredients of survival."
"If you're feeling helpless, help someone. ”― Aung San Suu Kyi (from Freedom from Fear)"
"Revered monks and people. This public rally is aimed at informing the whole world of the will of the people... Our purpose is to show that the entire people entertain the keenest desire for a multiparty democratic system of government."
"Democracy allows people to have different views, and democracy makes it also -- makes us also responsible for negotiating an answer for those views. [...] So we would like to -- it’s not just a matter of debating the case in parliament and winning Brownie points or Boy Scout points, or whatever they’re called. But it’s just a case of standing up for what we think our country needs. And we would like to talk to those who disagree with us. That, again, is what democracy is about. You talk to those who disagree with you; you don’t beat them down. You exchange views. And you come to a compromise, a settlement that would be best for the country. I’ve always said that dialogues and debates are not aimed at achieving victory for one particular party or the other, but victory for our people as a whole. [...] We want to build up a strong foundation for national reconciliation, which means reconciliation not just between the different ethnic groups and between different religious groups, but between different ideas -- for example, between the idea of military supremacy and the idea of civilian authority over the military, which is the foundation of democracy."
"Our struggle for democracy has been carried out with a strong grasp on the principle of nonviolence. And also, we believe in the rule of law. So if you ask how do we propose to resolve all of these problems of violence between communities, between different ethnic groups, we've got to start with rule of law. People have to feel secure before they can start talking to one another. We cannot achieve harmony without security. People who feel threatened are not going to sit down and sort out their problems. So I would like to recommend, as the chair of the Rule of Law and Tranquility Committee -- don't forget that tranquility is also included -- that the government should look to rule of law. It is the duty of the government to make all our people feel secure, and it is the duty of our people to learn to live in harmony with one another."
"The root of a nation's misfortunes has to be sought in the moral failings of the government."
"The good ruler sublimates his needs as an individual to the service of the nation."
"While a private individual may be bound only by the formal vows that he makes, those who govern should be wholly bound by the truth in thought, word and deed."
"It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless."
"The royal duty of non-opposition is a reminder that the legitimacy of government is founded on the consent of the people, who may withdraw their mandate at any time if they lose confidence in the ability of the ruler to serve their best interests."
"It is a strong argument for democracy that governments regulated by principles of accountability, respect for public opinion and the supremacy of just laws are more likely than an all-powerful ruler or ruling class, uninhibited by the need to honour the will of the people, to observe the traditional duties of Buddhist kingship. Traditional values serve both to justify and to decipher popular expectations of democratic government."
"Each man has in him the potential to realize the truth through his own will and endeavour and to help others to realize it. Human life therefore is infinitely precious."
"But despotic governments do not recognize the precious human component of the state, seeing its citizens only as a faceless, mindless - and helpless - mass to be manipulated at will. It is as though people were incidental to a nation rather than its very life-blood. Patriotism, which should be the vital love and care of a people for their land, is debased into a smokescreen of hysteria to hide the injustices of authoritarian rulers who define the interests of the state in terms of their own limited interests."
"Weak logic, inconsistencies and alienation from the people are common features of authoritarianism. The relentless attempts of totalitarian regimes to prevent free thought and new ideas and the persistent assertion of their own rightness bring on them an intellectual stasis which they project on to the nation at large. Intimidation and propaganda work in a duet of oppression, while the people, lapped in fear and distrust, learn to dissemble and to keep silent. And all the time the desire grows for a system which will lift them from the position of 'rice-eating robots' to the status of human beings who can think and speak freely and hold their heads high in the security of their rights."
"Hope and optimism are irrepressible but there is a deep underlying premonition that the opposition to change is likely to be vicious. Often the anxious question is asked: will such an oppressive regime really give us democracy? And the answer has to be: democracy, like liberty, justice and other social and political rights, is not 'given', it is earned through courage, resolution and sacrifice."
"Revolutions generally reflect the irresistible impulse for necessary changes which have been held back by official policies or retarded by social apathy. The institutions and practices of democracy provide ways and means by which such changes could be effected without recourse to violence. But change is anathema to authoritarianism, which will tolerate no deviation from rigid policies. Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. Opposition is equated with 'confrontation', which is interpreted as violent conflict. Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. The insecurity of power based on coercion translates into a need to crush all dissent. Within the framework of liberal democracy, protest and dissent can exist in healthy counterpart with orthodoxy and conservatism, contained by a general recognition of the need to balance respect for individual rights with respect for law and order."
"The words 'law and order' have so frequently been misused as an excuse for oppression that the very phrase has become suspect in countries which have known authoritarian rule. [...] There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. Law as an instrument of state oppression is a familiar feature of totalitarianism. Without a popularly elected legislature and an independent judiciary to ensure due process, the authorities can enforce as 'law' arbitrary decrees that are in fact flagrant negations of all acceptable norms of justice. There can be no security for citizens in a state where new 'laws' can be made and old ones changed to suit the convenience of the powers that be. The iniquity of such practices is traditionally recognized by the precept that existing laws should not be set aside at will."
"The true measure of the justice of a system is the amount of protection it guarantees to the weakest."
"Where there is no justice there can be no secure peace."
"The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power."
"In a revolutionary movement there is always the danger that political exigencies might obscure, or even nullify, essential spiritual aims. A firm insistence on the inviolability and primacy of such aims is not mere idealism but a necessary safeguard against an Animal Farm syndrome where the new order after its first flush of enthusiastic reforms takes on the murky colours of the very system it has replaced."
"The unhappy legacies of authoritarianism can be removed only if the concept of absolute power as the basis of government is replaced by the concept of confidence as the mainspring of political authority: the confidence of the people in their right and ability to decide the destiny of their nation, mutual confidence between the people and their leaders and, most important of all, confidence in the principles of justice, liberty and human rights."
"There is an instinctive understanding that the cultural, social and political development of a nation is a dynamic process which has to be given purpose and direction by drawing on tradition as well as by experiment, innovation and a willingness to evaluate both old and new ideas objectively."