Andrei Tarkovsky
46 quotes
Biography
Andrei Arsenyevich Tarkovsky was a Soviet film director and screenwriter of Russian origin. He is widely considered one of the greatest directors in cinema history.
"An artist never works under ideal conditions. If they existed, his work wouldn't exist, for the artist doesn't live in a vacuum. Some sort of pressure must exist. The artist exists because the world is not perfect. Art would be useless if the world were perfect, as man wouldn't look for harmony but would simply live in it."
"A book read by a thousand different people is a thousand different books."
"We are talking here about the future: about the lives of people in the world without wars, without social oppression, without national inequality, without suppression of human’s abilities. In other word, it is about the future that we all call Communism. We strive to imagine (and show to the viewer) the reality of the 21st century — the life of future humans developing, solving their difficulties and problems but being already on the new levels of cognition and morality. But the foundation of that future is being laid now. We strive to represent the future people as vivid and free, in the unity of their joys and cares, poetry and prose of their life. We are in no way satisfied with the primitive and unconvincing image of "people of the future", which can be observed in some works of literature and cinema. At the same time, we consider our work to be polemical with the many books and movies produced by the bourgeois world, which tend to see the future in an apocalyptic or technocratic way, affirming a sort of disbelief in the strength and capabilities of a human being."
"An artist needs knowledge and the power of observation only so that he can tell from what he is abstaining, and to be sure that his abstention will not appear artificial or false."
"For me the most interesting characters are outwardly static, but inwardly charged by an overriding passion."
"I have to say from the outset that not all prose can be transferred to the screen."
"I find poetic links, the logic of poetry in cinema, extraordinarily pleasing. They seem to me perfectly appropriate to the potential of cinema as the most truthful and poetic of art forms. Certainly I am more at home with them than with traditional theatrical writing which links images through the linear rigid logical development of plot. That sort of fussily correct way of linking events usually involves arbitrarily forcing them into sequence in obedience to some abstract notion of order. And even when this is not so, even when the plot is governed by the characters, one finds that the links which hold it together rest on a facile interpretation of life's complexities."
"Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken the wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for his own sake. What purports to be art begins to looks like an eccentric occupation for suspect characters who maintain that any personalised action is of intrinsic value simply as a display of self-will. But in an artistic creation the personality does not assert itself it serves another, higher and communal idea. The artist is always the servant, and is perpetually trying to pay for the gift that has been given to him as if by a miracle. Modern man, however, does not want to make any sacrifice, even though true affirmation of the self can only be expressed in sacrifice. We are gradually forgetting about this, and at the same time, inevitably, losing all sense of human calling."
"The idea of infinity cannot be expressed in words or even described, but it can be apprehended through art, which makes infinity tangible. The absolute is only attainable through faith and in the creative act."
"Modern mass culture, aimed at the "consumer", the civilisation of prosthetics, is crippling people's souls, setting up barriers between man and the crucial questions of his existence, his consciousness of himself as a spiritual being."
"The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as an example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good."
"The meaning of religious truth is hope."
"An artist cannot be partially sincere any more than art can be an approximation of beauty."
"It is obvious that art cannot teach anyone anything, since in four thousand years humanity has learnt nothing at all."
"History is not Time; nor is evolution. They are both consequences. Time is a state: the flame in which there lives the salamander of the human soul."
"What is the essence of the director's work? We could define it as sculpting in time. Just as a sculptor takes a lump of marble, and, inwardly conscious of the features of his finished piece, removes everything that is not a part of it — so the film-maker, from a 'lump of time' made up of an enormous, solid cluster of living facts, cuts off and discards whatever he does not need, leaving only what is to be an element of the finished film, what will prove to be integral to the cinematic image."
"Relating a person to the whole world: that is the meaning of cinema."
"Becoming an artist does not merely mean learning something, acquiring professional techniques and methods. Indeed, as someone has said, in order to write well you have to forget the grammar."
"The whole concept of the avant-garde in art is meaningless. I can see what it means when applied to sport, for instance. But to apply it to art would be to accept the idea of progress in art; and though progress has an obvious place in technology — more perfect machines, capable of carrying out their functions better and more accurately — how can anyone be more advanced in art? How could Thomas Mann be said to be better than Shakespeare?"
"Art is realistic when it strives to express an ethical ideal. Realism is striving for truth, and truth is always beautiful. Here the aesthetic coincides with the ethical."
"No one component of a film can have any meaning in isolation: it is the film that is the work of art. And we can only talk about its components rather arbitrarily, dividing it up artificially or the sake of theoretical discussion."
"The man who has stolen in order never to thieve again remains a thief. Nobody who has ever betrayed his principles can have a pure relationship with life. Therefore when a film-maker says he will produce a pot-boiler in order to give himself the strength and the means to make the film of his dreams — that is so much deception, or worse, self-deception. He will never now make his film."
"[About Mirror] I had the greatest difficulty in explaining to people that there is no hidden, coded meaning in the film, nothing beyond the desire to tell the truth. Often my assurances provoked incredulity and even disappointment. Some people evidently wanted more: they needed arcane symbols, secret meanings. They were not accustomed to the poetics of the cinema image. And I was disappointed in my turn. Such was the reaction of the opposition party in the audience; as for my own colleagues, they launched a bitter attack on me, accusing me of immodesty, of wanting to make a film about myself."
"I have a horror of tags and labels. I don't understand, for instance, how people can talk about Bergman's "symbolism". Far from being symbolic, be seems to me, through and almost biological naturalism, to arrive at the spiritual truth about human life that is important to him."
"Objectivity can only be the author's and therefore subjective, even if he is editing a newsreel."