“There could not be a more grisly method, even when it involves no violence, to cover up ghastly crimes committed by a people than to indulge in the fallacy of false equivalence. In this fallacy, two incomparable things are compared and declared to be equal because there are always two sides to the story. What is going on in the aftermath of the worst in Delhi since 1984, in which 34 Muslims and 15 Hindus have died, is precisely this fallacy. Thus, here, both Hindus and Muslims are at fault for the violence; hence the refusal to call it a or state-backed violence against Muslims despite all the evidence. completely obscures the root causes of a problem. It instead focuses on the immediate and the superficial, and is employed by well-intentioned observers as well as supporters when on the defensive. Thus, six years of relentless hate-mongering against Muslims is seen to be of no consequence in creating an absolutely inflammable social sphere.”
“The unifying logic of both neo-liberal capitalist development and Hindutva (which is technicism). Both have an instrumental attitude, the former towards economic growth and science and technology, and...”
Nissim Mannathukkaren
“Generally, the death of a judge, in what seem to be mysterious circumstances, while presiding over a case against the second most powerful person in the country, and the closest associate of the head ...”
Nissim Mannathukkaren
“Much of Narendra Modi's legitimacy among the Indian public comes from the perception that, unlike most of the political class, he is personally beyond reproach when it comes to financial corruption. M...”
Nissim Mannathukkaren
“But the more damaging development has been the role of the mainstream media in the face of government attempts to muzzle it. Just as in the judge story, there was silence about the corruption story in...”
Nissim Mannathukkaren
“So, the emerging “manufacture of consent” in favor of the ruling government does not happen only through active participation, or on criticism by the media, but also as a result of the egregious threa...”
Nissim Mannathukkaren