“Were the '80s as bad as some people think? At least one social interpreter, Mark Satin ..., says no. ... Satin maintains that a new cultural archetype emerged during the '80s, "the caring individual," or one who is equally committed to self-development and social change, to individual freedom and social justice. A true grassroots democracy, he argues, requires these personally and socially responsible individuals. ... Just as he rejects the "media caricature" of the '80s, he rejects some of the romanticization of the 1960s. An antiwar activist who fled to Canada to organize similarly disaffected Americans, Satin ... recalls the era as divisive and judgmental, with too much emphasis on us-vs.-them. "I hope what we're moving toward is an integration of individualism and community with acceptance of the diversity in our society," he says.”
“Slowly at first, and now in growing numbers, from Maine to Alabama to California, from ghettos, suburbs and schools, young Americans are coming to Canada to resist the draft.”
Mark Satin
“There is no draft in Canada. The last time they tried it was World War Two, when tens of thousands of Canadians refused to register. Faded "Oppose Conscription" signs can still be seen along the Toron...”
Mark Satin
“We have not tried to sell you on Canada – our chapter on climate is chilling – but the truth is that Canada is a nice place to be. There is little discrimination by Canadians against draft resisters, ...”
Mark Satin
“It can not be overstressed that draft resisters will probably never be able to return to the U.S. without risking arrest. This applies even to family emergencies. When a draft resister's father died l...”
Mark Satin
“The toughest problem a draft resister faces is not how to immigrate but whether he really wants to. And only you can answer that. For yourself. That's what Nuremberg was all about.”
Mark Satin