“The scientific spirit must then lose its present tendency to speciality, and be impelled towards a logical generality; for all the branches of natural philosophy must furnish their contingent to the common doctrine; in order to which they must first be completely condensed and co-ordinated. When the savans have learned that active life requires the habitual and simultaneous use of the various positive ideas that each of them isolates from all the rest, they will perceive that their social ascendency supposes the prior generalization of their common conceptions, and consequently the entire philosophical reformation of their present practice. Even in the most advanced sciences... the scientific character at present fluctuates between the abstract expansion and the partial application, so as to be usually neither thoroughly speculative nor completely active; a consequence of the same defect of generality which rests the ultimate utility of the positive spirit on minor services, which are as special as the corresponding theoretical habits. But this view, which ought to have been long outgrown, is a mere hindrance in the way of the true conception,—that positive philosophy contemplates no other immediate application than the intellectual and moral direction of civilized society; a necessary application, presenting nothing that is incidental or desultory, and imparting the utmost generality, elevation, unity, and consistency, to the speculative character. Under such a homogeneousness of view and identity of aim, the various positive philosophers will naturally and gradually constitute a European body, in which the dissensions that now break up the scientific world into coteries will merge; and with the rivalries of struggling interests will cease the quarrels and coalitions which are the opprobrium of science in our day.”