“Graeber is no Braudel. The latter’s epic history of the rise of capitalism (with the luxury, it must be said, of covering just four centuries in three volumes) also takes a pointillistic approach, but is full of actual data, diagrams, and maps, organized to give us a real sense of the material conditions of life and the operations of economic networks. Graeber stays almost entirely within the domain of “moral universes” and discourse. We don’t get a sense of just how the moral economy of Merrie England was undermined, except that the powers-that-were didn’t get it, didn’t like it, and imposed their own morality somehow. He engages very selectively with the literature on the “rise of capitalism” — how else to explain his portrayal of the news that sophisticated banking and finance long predated the rise of the factory system and wage labor as if it were a challenge to all preconceptions? This “peculiar paradox” has been a commonplace of the Marxian literature since Marx.”
“Direct action is the insistence, when faced with structures of unjust authority, on acting as if one is already free.”
David Graeber
“One could well argue that if there is any human essence, it is precisely our capacity to imagine that we have one.”
David Graeber
“Marxist schools have authors. Just as Marxism sprang from the mind of Marx, so we have Leninists, Maoists, Trotksyites , Gramscians, Althusserians... (Note how the list starts with heads of state and ...”
David Graeber
“At the very least, one would imagine being an openly anarchist professor would mean challenging the way universities are run—and I don’t mean by demanding an anarchist studies department, either—and t...”
David Graeber
“Egoism and altruism are ideas we have about human nature. Historically, one has tended to arise in response to the other. In the ancient world,for example, it is generally in the times and places that...”
David Graeber