“The Balkans have had, in Winston Churchill’s marvellous phrase, more history than they can consume. New nations have worried that they do not have enough. When Israel came into existence in 1948, it was, despite the long connection of Jews with Palestine, a new state. With immigrants from all over Europe, and, increasingly, by the 1950s from the Middle East, building a strong national identity was essential if Israel itself were to survive. It was difficult to identify shared customs and culture. What did a Jew from Egypt have in common with one from Poland? Nor was religion a sufficient basis; many Zionists were resolutely non-religious. Although Hebrew was reviving, it had not yet produced a national literature. That gave history particular significance as a glue. In its declaration of independence, Israel called on the past to justify its existence. The land was the historic birthplace of the Jewish people: “After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration of their political freedom.” More recent history became part of the story, too. The Jews had managed to return in great numbers: “They made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community, controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country’s inhabitants, and aspiring towards independent nationhood.””

Israel

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